Lawrence Kushner writes in God was in the Place & I, i did not know, “Ego is not thinking you’re a talented or good person. This is only self-confidence, or, in extreme cases, ordinary conceit. Ego is arrogance. It is thinking that you are better than someone else. It is making yourself big in the presence and at the expensive, of someone else. A hermit cannot be arrogant. An ego needs someone else, another person, one you believe to be inferior to you, in front of whom you can preen, raise your chin, and stretch your beautiful neck.”
Kushner goes on, “There is more to humility than merely how you view yourself or your ego. Humility is a function of how you view others. Your attention is directed outward. Arrogance is making yourself great in the presence and at the expense of another; humility is realizing that, whatever your greatness, power, knowledge, grace, or even kindness, you are never greater than another.
Humility is built around the notion that each person is unique and, therefore, precious. In each person there is a priceless treasure that is in no other. Therefore, one shall honor each person for the hidden value that only this person and no one else has. Humility is not being in the presence of people who are better than we are, but simply being in the presence of people, any people, for they are all as unique as we are. Humility commences with the realization that no one is inferior or superior to anyone else. This fundamental egalitarianism then matures into a willingness to give of oneself to another. Until, finally, true humility generates a love for all creatures.
In Judaism, the most elegant and commonly practiced method for subduing the ego is a loose catalog of acts called gemilut hasidim, usually translated as deeds of loving kindness. Acts of gemilut hasidim customarily include leaving unharvested produce in the corners of the field for the poor and the stranger, extending hospitality to wayfarers, visiting the sick, ransoming those held captive, providing clothing for the naked, feeding the hungry, dowering the impoverished bride, attending the dead to the grave, comforting mourners, showing deference to the aged.”
Kushner seems to have an unbelievable understanding of how our identity is to be firmly rooted in being an image bearer of God (Genesis 1:26-28). Each one of us is uniquely designed and wired with specific giftings and skill-sets, which means in every one of us “is a priceless treasure that is in no other.” This concept of being an image bearer is how we are to find our identity. But what I would like us to focus on, is once we understand our identity as an image bearer, what that means for how we view others.
Do we also view others as image bearers? Do we view everyone as equal solely because they are a human being, an image bearer too? It is only when we do, that we can begin to let go of our egos (our egos that keep us thinking that we are superior to someone else) to leave a corner of unharvested produce in the field for the poor and the stranger. It is in these ways that our egos are directly connected to our heart for justice.